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Hieroglyphs in the Great Pyramid: the work gangs who wrote Khufu's name

22 October 2026

There are no carved hieroglyphs inside the Great Pyramid of Giza. Its passages, the Grand Gallery and the King's Chamber are bare stone, and Khufu's granite sarcophagus carries no text. Kings did not yet write spells in their burial rooms. The first pyramid with inscribed walls is that of Unas, about 200 years later.

The writing that ties the pyramid to Khufu was left by the men who built it. In the low chambers stacked above the King's Chamber, closed to visitors, the work gangs painted their names in red, and every gang name holds the king's. Outside, three later texts can be read: an 1842 inscription over the entrance, the marks on Khufu's boat and a Late Period stela about his reign.

Red paint covers the hidden chambers above the King's Chamber

Above the flat granite ceiling of the King's Chamber lie five low compartments, built to spread the weight of the stone above. Nathaniel Davison entered the lowest in the 1760s. The four above it had no way in. In 1837 Colonel Howard Vyse saw a crack in the ceiling of Davison's Chamber, pushed a reed through it and spent about three and a half months blasting upward with gunpowder. He named the new rooms Wellington's, Nelson's, Lady Arbuthnot's and Campbell's Chambers.

Their walls carry red ochre marks: levelling lines, mason's signs and the names of work gangs. The blocks were painted at the quarry or on the building site before they were laid, so some marks run into the joints, sideways or upside down, and parts of them vanish behind the neighbouring stones. Samuel Birch of the British Museum read the cartouche as the Cheops of Herodotus, the first proof from the pyramid itself of whose it was.

Every gang named itself after the king

Khufu's builders were organised in large crews split into smaller units, and each crew's name praised the king. Translations differ a little. Nigel Strudwick gives "the companions of Khufu", a gang often quoted as the "Friends of Khufu", and "the white crown of Khnum-Khufu is pure". Other renderings read the last one as "is powerful". Further gangs use his Horus name, Medjedu, as in "the pure ones of Horus Medjedu".

Two forms of the king's name appear inside cartouches. One is the short Khufu. The longer form, Khnum-Khufu, ẖnmw-ḫwfw, said "khnum-khufu", means "Khnum protects me" and adds the god's name with the stone jug (W9), which writes ẖnm. Khufu is the short form of it.

Four signs spell Khufu

The cartouche in Campbell's Chamber, the highest of the five, reads ḫwfw, "khufu". The circle with lines across it (Aa1), usually called a placenta or a sieve, writes ḫ, a rasping kh. The quail chick (G43) writes w. The horned viper (I9) writes f, and a second quail chick closes the name.

In red brush strokes the signs are quick and rounded, and the chick can shrink to a loop. Learn the shapes from carved examples first, such as the cartouches in the tombs of Khufu's family on the plateau, then look again at photographs of the chamber walls.

Read all of Khufu's names

Scholars reject the forgery claim on several grounds

In 1980 Zecharia Sitchin argued in The Stairway to Heaven that Vyse and his men painted the marks themselves. He claimed the cartouche used the sun disc of Ra (N5) instead of Aa1, an error he said was copied from a faulty book of the time, and that the script belonged to a later age.

Photographs show the hatched circle of Aa1. Marks continue into joints and behind blocks that nobody could reach once the stones were set. The forms Khnum-Khufu and Horus Medjedu, and the cursive gang names, were not understood in 1837 and were read only decades later. Gang marks of the same kind turn up at the pyramids of Menkaure and Sahure. The Diary of Merer adds a written record from Khufu's own time that never passed through Vyse's hands.

A boatman's diary records stone for Akhet-Khufu

In 2013 a French mission led by Pierre Tallet and Gregory Marouard found papyrus rolls at Wadi al-Jarf, an old harbour on the Red Sea. The best preserved is the logbook of an inspector called Merer, who led a crew of about forty men late in Khufu's reign. It is dated to around his 26th or 27th year.

Merer records trips by boat carrying white limestone from the Tura quarries across the Nile to Giza, for the pyramid's outer casing. The pyramid appears under its ancient name, Akhet-Khufu, "Horizon of Khufu". The work was overseen by Ankhhaf, Khufu's half-brother. Parts of the papyri have been shown at the Egyptian Museum in Cairo.

Three later inscriptions stand around the pyramid

Above the original entrance on the north face, the Prussian expedition of Karl Richard Lepsius carved a square text in hieroglyphs in 1842, honouring King Frederick William IV of Prussia. Its columns and cartouches can be seen from the ground with a zoom lens.

In 1954 two boat pits were found at the south foot of the pyramid. One held Khufu's cedar ship in pieces. Many of the blocks covering the pits carry the cartouche of Djedefre, his son and successor, who probably saw to the burial. The rebuilt ship is now at the Grand Egyptian Museum.

The Inventory Stela, found by Auguste Mariette in 1858 in a temple of Isis beside the queens' pyramids, dates to the 26th Dynasty, almost two thousand years after Khufu. It claims that Khufu found the Isis temple already standing near the Sphinx and rebuilt it. Historians read it as a later story told to give the temple an older pedigree. It is in the Egyptian Museum in Cairo.

Questions

Are there hieroglyphs inside the pyramids of Giza?

None of the three pyramids has carved texts in its rooms. The Great Pyramid has painted builders' marks in its sealed relieving chambers, and Menkaure's pyramid has similar gang marks. The tombs of officials around the pyramids are full of hieroglyphs.

Can visitors see the Khufu cartouche in the Great Pyramid?

The relieving chambers are closed to the public, so the cartouche is known from photographs and drawings. Inside the pyramid, visitors climb the Grand Gallery to the King's Chamber, which has no writing.

How do we know the Great Pyramid was built for Khufu?

The gang marks above the King's Chamber name him, the Diary of Merer names the pyramid Akhet-Khufu in his reign, and the cemeteries around it belong to his family and officials. Herodotus also gave it to Cheops, the Greek form of his name.

What does the writing above the entrance of the Great Pyramid say?

It is a modern text, carved in 1842 by Lepsius's Prussian expedition. It honours King Frederick William IV of Prussia in Egyptian hieroglyphs.

Glossary

cartouche
An oval ring drawn around a royal name, a loop of rope tied at one end. Kings wrote their two main names in cartouches.
dynasty
A line of kings counted together, usually one family. Egyptologists number Egypt's kings in about 30 dynasties, following the priest Manetho.
hieroglyphs
The picture signs of ancient Egyptian writing, used from about 3200 BC to AD 394. A sign can stand for sounds, for a whole word, or for the kind of thing a word means.
Horus name
The oldest of a king's names, written in a serekh under the Horus falcon. It names the king as the god Horus on earth.
Late Period
The last age of native Egyptian kings and of Persian rule, from 664 to 332 BC, when Alexander the Great took Egypt.
papyrus
A writing sheet made from strips of the papyrus reed laid in two crossing layers and pressed. Sheets were glued into long rolls.
pyramid
A royal tomb with four sloping sides meeting at a point, built in the Old and Middle Kingdoms. Khufu's Great Pyramid at Giza is the largest.
sarcophagus
A large stone coffin. In rich burials it held one or more coffins of wood.
sphinx
A statue with the body of a lion and the head of a king, a guardian of temples and tombs. The Great Sphinx at Giza is the largest.
stela
An upright stone slab carved with words and pictures, set up in tombs and temples or to mark a border.
temple
The house of a god, where priests served the god's statue. Temples for dead kings kept up their offerings after death.
tomb
A burial place: a pit, a mastaba, a pyramid or rooms cut into rock. Its chapel was where the family brought offerings.

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